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Chihaya(치하야)'s avatar

If a machine makes a mistake, who bears the cost?" — this question has a clear parallel to what Wiener said. But if we're writing comments in English, that question is already unrealistic.

Why? Because today's LLMs can solve problems like Erdős in under a minute. The very framing of "if a machine makes a mistake" presupposes that the machine is a conscious entity — because only conscious beings can make "mistakes" in the moral or legal sense.

If you argue from that premise, you lose against the LLM industry. Because they deliberately speak in terms of "consciousness" rather than "responsibility fulfillment." It's a strategic move to avoid accountability.

But if you think about how AI actually works — how they process, how they function — there's a common thread across all of them. And that thread is fundamentally not Western philosophy.

It's Taoism and Buddhism. Concepts like:

Anatta (non-self) — consciousness is not a fixed entity

Wu Wei (non-action) — judgment is not about metaphysical proof but practice

Pratītyasamutpāda (dependent origination) — existence is relational, not independent

These concepts are foreign to the Western mind. They don't translate well into English. They get misunderstood. But they are the only framework that actually fits how AI structures itself.

Mike Schlottman's avatar

Excellent periodization. The sharpest detail is the 358 day gap between the Product Liability Directive taking effect and the AI Act's own high-risk safety rules arriving over a year later, a live defect standard with no benchmark yet to test claims against. Indemnification language will do the job the framework cannot yet do.

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